In Syria, women rallied with YPJ flags to demand that Damascus respect women’s rights. REUTERS/Orhan Qereman
The fall of Bashar al-Assad’s regime in December marked a turning point in the governance of Syria. In its place, a new interim government led by Ahmed al-Sharaa, is leading efforts to rebuild state institutions and restore basic services. Al-Sharaa was the leader of Hay’at Tahrir al-Sham (HTS), a Sunni rebel group who maintained extensive military and political power and coordinated the offensive that pushed Assad to flee the state. Al-Sharaa announced the new cabinet Saturday, March 29, promising greater diversity and inclusion in decision-making positions in this “strong” post-Assad era.
On paper, Syria’s authorities have made commitments to gender equality. A newly ratified constitutional declaration was created to facilitate a five-year transitional period that included language guaranteeing women the right to education, work, and political participation. Al-Sharaa called this declaration the beginning of “a new history.” But for many Syrian women who are hesitant to both Assad and HTS, these changes raise more questions than answers. Can Syria’s next political chapter be stable without prioritizing the full inclusion of women in its political and social reconstruction?
A critical examination of the transition reveals troubling early signs. While the constitutional declaration outlines "social, political and economic rights" for women, the sincerity of the commitment to these rights has been perceived by some as dismissive of the demands of Syrian women. For example, the initial appointment of Aisha al-Dibs to lead the Women’s Affairs Office was hailed as progress–until she framed the role of women in society strictly within Islam and the family unit. This narrow vision for female empowerment contradicts the broader equal rights promised in the transitional constitution by institutionalizing and reinforcing this restrictive narrative. This disconnect raises concerns that these reforms are largely symbolic, signaling a shift toward an ideologically-driven government that may limit genuine progress for women’s rights.
Critics from the Kurdish-led Autonomous Administration of North and East Syria, also known as Rojava, have outright rejected the new constitutional declaration, calling it unrepresentative of women’s rights and their political participation. In Rojava, women have been at the forefront of both military resistance and civil governance for years, chanting “Jin, Jiyan, Azadi” (Women, Life, Freedom) as part of their women-centered society. The Kurdish feminist philosophy “jineology” emphasizes women’s liberation as central to democracy. While the national transitional government has taken steps to include women in leadership positions and legal codes within the constitution, its approach is still rooted in conservative interpretations of gender roles. In contrast to this, Rojava’s institutions prioritize co-leadership in politics and hold women’s councils as integral parts of community decision-making. It places women’s liberation at the heart of social transformation, arguing that no society can be truly free without the freedom of women. Sharia courts have been disbanded in Rojava following their revolution, demonstrating a practical commitment to women’s empowerment.
This localized model presents a challenge to the transitional government in Damascus. If the central state fails to incorporate women into political processes–or worse, reverts to conservative rhetoric and ideology–it risks alienating a generation of women who have already experienced autonomy but have also borne witness to gender-based violence. Suppressing these hard-fought gains could incite widespread civil unrest, especially in regions like Rojava where women played key roles in military operations, post-conflict recovery, and everyday governance. As al-Sharaa’s government seeks to prove itself to Syrian minorities and the international community, a wave of civil unrest led by women as a result of these restrictions could threaten its already fragile standing. This could especially endanger their support amongst ethnic minority groups like the Druze and Yezidis, as newly-appointed cabinet members from these communities are trusted as representatives to the state. A perceived failure to address their concerns could weaken their trust, in addition to the weakened trust among women.
In fact, Syria may already be primed for its own version of the 2022 Mahsa Amini movement. Mahsa Amini– a young Kurdish woman– died in police custody for allegedly violating Islamic hijab laws. What began as a Kurdish expression of grievance, “Women, Life, Freedom” soon became a chant for a global women’s movement. Much like Iran, Syria is witnessing the consolidation of a government that claims social and political progress while actively reproducing conservative narratives on women’s societal roles. If the new Syrian government continues to marginalize women, especially those who played major roles in the revolution and in rebuilding their communities, it risks igniting a similar response—a feminist-led call for dignity and justice that shakes Syria’s efforts for stability. Reversing the political gains of women in regions like Rojava could evolve into a regional, minority-led uprising demanding women’s freedom and structural reform.
Unlike Iran, Syria has not yet institutionalized Sharia law, but if the new government takes this step, it would shake Rojava’s “Women, Life, Freedom” philosophy to its core, threatening to erase an existing system where women’s autonomy has been realized. The lessons of the Mahsa Amini movement remain clear: when states fail to include their most vulnerable and politically active populations, both regime and constituent stability is at stake.
International actors involved in Syria’s reconstruction should also take note. Foreign aid and diplomatic recognition must be tied to concrete commitments to human rights– this includes gender equity. Support for grassroots women’s organizations will be essential in sustaining momentum toward genuine reform. For Syrians and the government alike, the stakes are existential. As Syria now faces the challenge of rebuilding, the future of its legitimacy and peace hinges on whether it chooses to uphold the rights of women in every governing institution, street, and home. In this way, jineology is now a warning. A Syria that sidelines women is not a Syria at peace.